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Home » Acts of Rebellion and the Language of Bridges
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Acts of Rebellion and the Language of Bridges

catfishBy catfishSeptember 26, 2022No Comments18 Mins Read
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“My task, which I am trying to achieve is, by the power of the written word, to make you hear, to make you feel– it is, before all, to make you see.” – Joseph Conrad

“Poetry has never been the language of barriers,
it’s always been the language of bridges.”

– Amanda Gorman

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Welcome to Morning Open Thread, a daily post with a MOTley crew of hosts who choose the topic for the day’s posting. We support our community, invite and share ideas, and encourage thoughtful, respectful dialogue in an open forum. That is a feature, not a bug. Other than that, site rulz rule.


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PoetrywithSwirlsNavycoffeemug.jpg

So grab your cuppa , and join in.

____________________________

.

All of the Arts are acts of rebellion. They kindle self-awareness and curiosity. Power-Seekers rightly distrust the Arts. They stop Arts programs in schools, cut government subsidies to the Arts, they forbid music and dancing, they destroy or subvert cultural treasures, but they spend fortunes to own Art, or they steal it outright. If they own it, they believe they control it.

Items high on any successful Power Seeker’s check list: Control of the Media, and of Education. Because Freedom of the Press is not merely an ideal of democracy, it is a primary requirement. Enslaved peoples are always denied education – they are trained, not taught – a most important distinction.

But once a person can read, they have in their hands a great weapon in the struggle to become or remain Free.

Part of the narrative of the Power Seekers is derision of any words not of their making, so they are dismissive of the importance of children’s literature, while at the same time railing against the “corruption of our children” by any book which would lead those children to thinking and asking questions.                                                                        

Check List for Freedom Seekers and Defenders:

  • Buy or Borrow Books. Read Them.
  • Read them to children. Teach children to read books for themselves.
  • Protest when someone tries to ban books, or take them out of schools or libraries, or edit out the “offensive” parts, or burn them.
  • Sing. Make Music. Dance. Act. Make Movies. Draw. Design Buildings. Paint. Sculpt. Write.
  • Be Subversive. But especially – Be Sub-verse-ive.

____________________________

.

This week’s subversive poets — and one prophet:

September 24

The Slave Auction

.
by Frances Watkins Harper
.
The sale began—young girls were there,
  Defenseless in their wretchedness,
Whose stifled sobs of deep despair
  Revealed their anguish and distress.
And mothers stood, with streaming eyes,
  And saw their dearest children sold;
Unheeded rose their bitter cries,
  While tyrants bartered them for gold.
And woman, with her love and truth—
  For these in sable forms may dwell—
Gazed on the husband of her youth,
  With anguish none may paint or tell.
And men, whose sole crime was their hue,
  The impress of their Maker’s hand,
And frail and shrinking children too,
  Were gathered in that mournful band.
Ye who have laid your loved to rest,
  And wept above their lifeless clay,
Know not the anguish of that breast,
  Whose loved are rudely torn away.
Ye may not know how desolate
  Are bosoms rudely forced to part,
And how a dull and heavy weight
  Will press the life-drops from the heart.

.


This poem is in the public domain.

Frances Watkins Harper was born on September 24, 1825, in Baltimore, Maryland, as a free woman; African-American abolitionist, lecturer, poet, and author. She published her first book of poetry at age 20, and became the first American black woman to publish a short story, “Two Offers,” in the Anglo-African in 1859. Her novel Iola Leroy, published in 1892, was widely praised. She was part of the Underground Railroad in the 1850s, and was a public speaker for the American Anti-Slavery Society, and an advocate for woman suffrage and for prohibition. In 1894, she was a co-founder of the National Association of Colored Women, and served as its first vice president.

____________________________

September 25

Invitation

.
by Shel Silverstein
.
If you are a dreamer, come in,
If you are a dreamer, a wisher, a liar,
A hope-er, a pray-er, a magic bean buyer…
If you’re a pretender, come sit by my fire
For we have some flax-golden tales to spin.
Come in!
Come in!

.


“Invitation” from Where the Sidewalk Ends: Poems and Drawings, written and illustrated by Shel Silverstein, ©1974 by Evil Eye Music, Inc. – Harper Collins Publishers

Shel Silverstein was born in Chicago, Illinois, on September 25, 1930; American writer and poet, known for cartoons, songs, and children’s books; among his many notable works are: Now Here’s My Plan, The Giving Tree, Uncle Shelby’s Story of Lafcadio: The Lion Who Shot Back, Where the Sidewalk Ends, A Light in the Attic, and his Grammy-winning albums: Boy Named Sue and Other Country Songs and Where the Sidewalk Ends.

____________________________

.

For the Color of My Mother

by Cherrie Moraga

I am a white girl gone brown to the blood color of my mother speaking for her through the unnamed part of the mouth the wide-arched muzzle of brown women

at two
my upper lip split open
clear to the tip of my nose
it spilled forth a cry that would not yield
that travelled down six floors of hospital
where doctors wound me into white bandages
only the screaming mouth exposed

.
the gash sewn back into a snarl
would last for years

.
I am a white girl gone brown to the blood color of my mother
speaking for her
.
at five, her mouth
pressed into a seam
a fine blue child’s line drawn across her face
her mouth, pressed into mouthing english
mouthing yes yes yes
mouthing stoop lift carry
(sweating wet sighs into the field her
red bandana comes loose from under the huge brimmed hat
moving across her upper lip)

.
at fourteen, her mouth
painted, the ends drawn up
the mole in the corner colored in darker larger mouthing yes
she praying no no no
lips pursed and moving

.
at forty-five, her mouth
bleeding into her stomach
the hole gaping growing redder
deepening with my father’s pallor
finally stitched shut from hip to breastbone
an inverted V
Vera
Elvira

.
I am a white girl gone brown to the blood color of my mother
speaking for her
.
as it should be
dark women come to me
                                          sitting in circles
I pass through their hands
the head of my mother
painted in clay colors

.
touching each carved feature
                                                swollen eyes and mouth
they understand the explosion the splitting
open       contained within the fixed expression

.
they cradle her silence
                                      nodding to me

.


“For the Color of My Mother” from This Bridge Called My Back: Writings by Radical Women of Color, edited by Cherrie Moraga and Gloria Anzaldúa – Fourth Edition, © 2015 – SUNY Press

Cherrie Moraga born September 25, 1953, in Los Angeles, California, to a white father and a Mexican mother; Chicana writer, poet, lesbian feminist activist, essayist, anthologist, and playwright; founding member of the social justice group La Red Xican Indigena, fighting for education, Indigenous and cultural rights; notable for co-editing the anthology This Bridge Called My Back (originally published in 1981), and for her collection Heroes and Saints & Other Plays.

____________________________

September 25

The Hollow Men

.

by T.S. Eliot

.

Mistah Kurtz-he dead
           A penny for the Old Guy

.

                            I

   We are the hollow men
   We are the stuffed men
   Leaning together
   Headpiece filled with straw. Alas!
   Our dried voices, when
   We whisper together
   Are quiet and meaningless
   As wind in dry grass
   Or rats’ feet over broken glass
   In our dry cellar
.
   Shape without form, shade without colour,
   Paralysed force, gesture without motion;
.
   Those who have crossed
   With direct eyes, to death’s other Kingdom
   Remember us-if at all-not as lost
   Violent souls, but only
   As the hollow men
   The stuffed men.
.
                             II
.
   Eyes I dare not meet in dreams
   In death’s dream kingdom
   These do not appear:
   There, the eyes are
   Sunlight on a broken column
   There, is a tree swinging
   And voices are
   In the wind’s singing
   More distant and more solemn
   Than a fading star.
.
   Let me be no nearer
   In death’s dream kingdom
   Let me also wear
   Such deliberate disguises
   Rat’s coat, crowskin, crossed staves
   In a field
   Behaving as the wind behaves
   No nearer-
.
   Not that final meeting
   In the twilight kingdom
.
                   III
.
   This is the dead land
   This is cactus land
   Here the stone images
   Are raised, here they receive
   The supplication of a dead man’s hand
   Under the twinkle of a fading star.
.
   Is it like this
   In death’s other kingdom
   Waking alone
   At the hour when we are
   Trembling with tenderness
   Lips that would kiss
   Form prayers to broken stone.
.
                     IV
.
   The eyes are not here
   There are no eyes here
   In this valley of dying stars
   In this hollow valley
   This broken jaw of our lost kingdoms
.
   In this last of meeting places
   We grope together
   And avoid speech
   Gathered on this beach of the tumid river
.
   Sightless, unless
   The eyes reappear
   As the perpetual star
   Multifoliate rose
   Of death’s twilight kingdom
   The hope only
   Of empty men.
.
                           V
.
Here we go round the prickly pear
   Prickly pear prickly pear
   Here we go round the prickly pear
   At five o’clock in the morning.

.
   Between the idea
   And the reality
   Between the motion
   And the act
   Falls the Shadow
                  For Thine is the Kingdom
.
   Between the conception
   And the creation
   Between the emotion
   And the response
   Falls the Shadow
                  Life is very long
.
   Between the desire
   And the spasm
   Between the potency
   And the existence
   Between the essence
   And the descent
   Falls the Shadow
                  For Thine is the Kingdom
.
   For Thine is
   Life is
   For Thine is the
.
This is the way the world ends
   This is the way the world ends
   This is the way the world ends
   Not with a bang but a whimper.

.


“The Hollow Men” from Collected Poems 1902-1962, © 1963 by T.S. Eliot – Harcourt Brace & Company

T.S. Eliot was born September 26, 1888, in St. Louis, Missouri; American-British poet, essayist, playwright, lierary critic, and publisher. Considered a central figure in English-language Modernist poetry. He won the Nobel Prize in Literature in 1948.

____________________________

September 27

Path that Leads to Nowhere

.
by Corinne Roosevelt Robinson
.
There’s a path that leads to nowhere
In a meadow that I know,
Where an indian river rises
And the stream is still and slow;
There it wanders under willows
And beneath the silvery moon
Of the birches silent shadows
Where the early violets bloom.
.
Other pathways lead to somewhere,
But the one I love so well
Had no end and no beginning,
Just the beauty of the dell;
There I find my fair oasis,
And with carefree feet I tread,
For the pathway leads to nowhere
And the blue is overhead!
.
All the ways that lead to somewhere
Echo with the hurrying feet
Of the struggling and the striving,
But the way I find so sweet
Bids me dream and bids me linger,
Joy and Beauty are its goal;
On the path that leads to nowhere
I have sometimes found my soul!
.


“Path That Leads to Nowhere” from The Poems of Corinne Roosevelt Robinson, originally published before 1923, and now in the public domain.

Corinne Roosevelt Robinson was born in New York City on September 27, 1861; American writer, poet, and public speaker; sister of Theodore and aunt of Eleanor Roosevelt; first woman called on to second a nomination of a Presidential candidate of a major U.S. political party, at the 1920 Republican convention for Leonard Wood, but he lost the nomination to Warren G. Harding; she did not campaign for Hoover in 1932 and voted for FDR.

____________________________

.

Noi siamo sardi

.
da Grazia Deledda

.
Noi siamo spagnoli, africani, fenici,
cartaginesi, romani, arabi, pisani, bizantini,
piemontesi.
.
Siamo le ginestre d’oro giallo che spiovono
sui sentieri rocciosi come grandi lampade accese.
.
Siamo la solitudine selvaggia, il silenzio immense
e profondo, lo splendore del cielo, il bianco fiore del cisto.
.
Siamo il regno ininterrotto del lentisco,
delle onde che ruscellano i graniti antichi,
della rosa canina, del vento, dell’immensità del mare.
.
Siamo una terra di lunghi silenzi, di orizzonti
ampi e puri, di piante fosche, di montagne bruciate
dal sole e dalla vendetta.
.
Noi siamo sardi.


.
We are Sardinians

.
by Grazia Deledda
.
We are Spaniards, Africans, Phoenicians, Carthaginians,
Romans, Arabs, Pisani, Byzantines, Piedmontese.

.
We are the golden-yellow broom that showers onto
rocky trails like huge lamps ablaze.

.
We are the wild solitude, the immense and profound silence,
the brilliance of the sky, the white flower of the cistus.

.
We are the uninterrupted reign of the mastic tree,
of the waves that stream over ancient granite, of the dog-rose,
of the wind, of the immensity of the sea.

.
We are a land of long silences, of horizons vast and pure,
of plants glum, of mountains burnt by the sun and vengeance.

.
We are Sardinians.

.


translation © 2019 by Matilda Colarossi

Grazia Deledda born on September 27, 1871; Italian author and poet, won the 1926 Nobel Prize for literature, the first Italian woman to receive the prize; noted for Chiaroscuro, and Canne al vento (Reeds in the Wind).

____________________________

.

Power

.
by Carol Lynn Pearson
.
When she learned that she
Didn’t have to plug into
Someone or something
Like a toaster into a wall
.
When she learned that she
Was a windmill and had only
To raise her arms
To catch the universal whisper
And turn
.
turn
turn
She moved.
.
Oh, she moved
And her dance was a marvel.

.


“Power” from Beginnings & Beyond, © 2005 by Carol Lynn Pearson – Cedar Fort Publishing

Carol Lynn Pearson was born September 27, 1939; American poet, author, screenwriter and playwright. A fourth-generation member of the Church of Jesus Christ of Latter-Day Saints, more commonly known as the Mormon Church, she is best known for her memoir, Goodbye, I Love You, about her marriage to Gerald Neils Pearson, a gay man who died of AIDS. They were both devout Mormons, and he told her while they were engaged that he had engaged in sexual relationships with men, but had left that ‘phase’ of his life behind. Mormon authorities assured the couple that marriage would turn him into a heterosexual, but after 12 years of marriage and four children, they separated and then divorced in 1978. When he was being diagnosed with AIDS in 1984, he returned to live with his ex-wife and children, and she cared for him until his death. Since then, Pearson has been an unofficial spokesperson for acceptance of gay people by their Mormon families, and for a stronger leadership role for women in the Mormon community.

____________________________

.

September 27, 1962 – Rachel Carson’s Silent Spring is published; in Sweden, their word for pesticides is changed to mean biocide because Carson argues that ‘insecticide’ is inaccurate as all living things are being poisoned through water and soil contamination.


.
“The winds, the sea, and the moving tides are what they are. If there is wonder and beauty and majesty in them, science will discover these qualities… If there is poetry in my book about the sea, it is not because I deliberately put it there, but because no one could write truthfully about the sea and leave out the poetry.”
― Rachel Carson, about her first book, Under the Sea-Wind, published in 1941

.

“We stand now where two roads diverge. But unlike the roads in Robert Frost’s familiar poem, they are not equally fair. The road we have long been traveling is deceptively easy, a smooth superhighway on which we progress with great speed, but at its end lies disaster. The other fork of the road — the one less traveled by — offers our last, our only chance to reach a destination that assures the preservation of the earth.”  ― Rachel Carson, Silent Spring

____________________________

September 28

.

Chile Stadium

.
by Victor Jara
.
There are five thousand of us here.
In this small part of the city.
Five thousand.
How many of us are there in all
In the cities and in all the country?
Here we are, ten thousand hands
Who plant the seeds and keep the factories running. So much humanity,
hungry, cold, panicked, in pain,
Under moral duress, terrified out of their minds!
Six of ours lost themselves
In the space of the stars.
One man dead, one man beaten worse than I ever thought
It was possible to beat a human being.
The other four wanted to free themselves of all their fear.
One jumped into the void.
Another beat his head against the wall.
But all had the fixed look of death in their eyes.
What fear is provoked by the face of fascism!
They carry out their plans with the utmost precision, not giving a damn about anything.
For them, blood is a medal.
Killing is an act of heroism.
My God, is this the world You created?
Is this the product of Your seven days of wonders and labour?
In these four walls, there is nothing but a number that does not move forward.
That, gradually, will grow to want death.
But my conscience suddenly awakens me
And I see this tide without a pulse
And I see the pulse of the machines
And the soldiers, showing their matronly faces, full of tenderness.
And Mexico, Cuba, and the world?
Let them cry out of this ignominy!
We are ten thousand fewer hands that do not produce.
How many of us are there throughout our homeland?
The blood of our comrade the President pulses with more strength than bombs and machine guns.
And so, too, will our fist again beat.
Song, how hard it is sing you when I have to sing in fear!
Fear like that in which I live, and from which I am dying, fear.
Of seeing myself amidst so much, and so many endless moments
In which silence and outcry are the targets of this song.
What have never seen before, what I have felt and what I feel now
Will make the moment break out…
.


This was his last song, translated by Joan Jara – from Manifesto

Victor Jara was born in San Ignacio, Chile, on September 28, 1932; Chilean teacher, theatre director, singer-songwriter, poet, and political activist who was arrested in 1973, tortured and killed during the regime of dictator Augusto Pinochet.

____________________________

September 29

A La Guerra Me Lleva

.
por Miguel de Cervantes
.
A la guerra me lleva
mi necesidad;
si tuviera dineros
no fuera en verdad.


War Calls Me

.
by Miguel de Cervantes

.
War calls me
And I have to go.
If I had money
It wouldn’t be so.
.


translation © by Paul Archer

Miguel de Cervantes was born in Alcalá de Henares, Spain, on September 29, 1547; Spanish novelist, poet, and playwright; renowned as the author of Don Quixote (El Ingenioso Hidalgo Don Quijote de la Mancha).

____________________________

September 30

.

Raise your words, not your voice.
It is rain that grows flowers, not thunder.

– Rumi


We are bees, and our body is a honeycomb.
We made the body, cell by cell we made it.

– Rumi


When someone mentions the gracefulness
of the night sky, climb up on the roof
and dance and say,

Like this.

– Rumi


Rumi was born in Balkh in what is now Afghanistan, on September 30, 1207; Persian poet, Islamic scholar, and Sufi mystic.

____________________________

.

Long Afternoon Light

.
by W.S. Merwin
.
Small roads written in sleep in the foothills
how long ago and I believed you were lost
as I saw the bronze deepening in the light
and the shy moss turning to itself holding
its own brightness above the badger’s path
while a single crow sailed west without a sound
and yet we trust without giving it a thought
that we will always see it as we see it once
and that what we know is only
a moment of what is ours and will
always be ours we believe it as
the moment flows away out of reach
and lengthening shadows merge in the valley
and one window kindles there like a first star
what we see again will come to us in secret
and without even knowing that we are here
.


“Long Afternoon Light” from The Moon Before Morning, © 2014 by W.S. Merwin – Copper Canyon Press

W.S. Merwin was born in New York City on September 30, 1927; American poet; U.S. Poet Laureate (2010); two-time Pulitzer Prize for Poetry winner, 1971 and 2009; National Book Award for Poetry 2005.

____________________________

G’Morning/Afternoon/Evening MOTlies!

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